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What is the origin of the Roman Catholic Church?

Question: "What is the origin of the Roman Catholic Church?"

Answer:
The Roman Catholic Church contends that its origin is the death, resurrection, and ascension of Jesus Christ in approximately AD 30. The Catholic Church proclaims itself to be the church that Jesus Christ died for, the church that was established and built by the apostles. Is that the true origin of the Catholic Church? On the contrary. Even a cursory reading of the New Testament will reveal that the Catholic Church does not have its origin in the teachings of Jesus or His apostles. In the New Testament, there is no mention of the papacy, worship/adoration of Mary (or the immaculate conception of Mary, the perpetual virginity of Mary, the assumption of Mary, or Mary as co-redemptrix and mediatrix), petitioning saints in heaven for their prayers, apostolic succession, the ordinances of the church functioning as sacraments, infant baptism, confession of sin to a priest, purgatory, indulgences, or the equal authority of church tradition and Scripture. So, if the origin of the Catholic Church is not in the teachings of Jesus and His apostles, as recorded in the New Testament, what is the true origin of the Catholic Church?

For the first 280 years of Christian history, Christianity was banned by the Roman Empire, and Christians were terribly persecuted. This changed after the “conversion” of the Roman Emperor Constantine. Constantine provided religious toleration with the Edict of Milan in AD 313, effectively lifting the ban on Christianity. Later, in AD 325, Constantine called the Council of Nicea in an attempt to unify Christianity. Constantine envisioned Christianity as a religion that could unite the Roman Empire, which at that time was beginning to fragment and divide. While this may have seemed to be a positive development for the Christian church, the results were anything but positive. Just as Constantine refused to fully embrace the Christian faith, but continued many of his pagan beliefs and practices, so the Christian church that Constantine promoted was a mixture of true Christianity and Roman paganism.

Constantine found that, with the Roman Empire being so vast, expansive, and diverse, not everyone would agree to forsake his or her religious beliefs to embrace Christianity. So, Constantine allowed, and even promoted, the “Christianization” of pagan beliefs. Completely pagan and utterly unbiblical beliefs were given new “Christian” identities. Some clear examples of this are as follows:

(1) The Cult of Isis, an Egyptian mother-goddess religion, was absorbed into Christianity by replacing Isis with Mary. Many of the titles that were used for Isis, such as “Queen of Heaven,” “Mother of God,” and theotokos (“God-bearer”) were attached to Mary. Mary was given an exalted role in the Christian faith, far beyond what the Bible ascribes to her, in order to attract Isis worshippers to a faith they would not otherwise embrace. Many temples to Isis were, in fact, converted into temples dedicated to Mary. The first clear hints of Catholic Mariology occur in the writings of Origen, who lived in Alexandria, Egypt, which happened to be the focal point of Isis worship.

(2) Mithraism was a religion in the Roman Empire in the 1st through 5th centuries AD. It was very popular among the Romans, especially among Roman soldiers, and was possibly the religion of several Roman emperors. While Mithraism was never given “official” status in the Roman Empire, it was the de facto official religion until Constantine and succeeding Roman emperors replaced Mithraism with Christianity. One of the key features of Mithraism was a sacrificial meal, which involved eating the flesh and drinking the blood of a bull. Mithras, the god of Mithraism, was “present” in the flesh and blood of the bull, and when consumed, granted salvation to those who partook of the sacrificial meal (this is known as theophagy, the eating of one’s god). Mithraism also had seven “sacraments,” making the similarities between Mithraism and Roman Catholicism too many to ignore. Church leaders after Constantine found an easy substitute for the sacrificial meal of Mithraism in the concept of the Lord’s Supper/Christian communion. Even before Constantine, some early Christians had begun to attach mysticism to the Lord’s Supper, rejecting the biblical concept of a simple and worshipful remembrance of Christ’s death and shed blood. The Romanization of the Lord’s Supper made the transition to a sacrificial consumption of Jesus Christ, now known as the Catholic Mass/Eucharist, complete.

(3) Most Roman emperors (and citizens) were henotheists. A henotheist is one who believes in the existence of many gods, but focuses primarily on one particular god or considers one particular god supreme over the other gods. For example, the Roman god Jupiter was supreme over the Roman pantheon of gods. Roman sailors were often worshippers of Neptune, the god of the oceans. When the Catholic Church absorbed Roman paganism, it simply replaced the pantheon of gods with the saints. Just as the Roman pantheon of gods had a god of love, a god of peace, a god of war, a god of strength, a god of wisdom, etc., so the Catholic Church has a saint who is “in charge” over each of these, and many other categories. Just as many Roman cities had a god specific to the city, so the Catholic Church provided “patron saints” for the cities.

(4) The supremacy of the Roman bishop (the papacy) was created with the support of the Roman emperors. With the city of Rome being the center of government for the Roman Empire, and with the Roman emperors living in Rome, the city of Rome rose to prominence in all facets of life. Constantine (AD 272–337) and his successors gave their support to the bishop of Rome as the supreme ruler of the church. Of course, it is best for the unity of the Roman Empire that the government and state religion be centralized. While most other bishops (and Christians) resisted the idea of the Roman bishop being supreme, the Roman bishop eventually rose to supremacy, due to the power and influence of the Roman emperors. When the Western half of the Roman Empire collapsed in 476, the popes took on the title that had previously belonged to the Roman emperors—Pontifex Maximus. Pope Gregory I, ruling from 590–604, is usually considered the first bishop to truly wield papal authority.

Many more examples could be given. These four should suffice in demonstrating the origin of the Catholic Church. Of course, the Roman Catholic Church denies the pagan origin of its beliefs and practices. The Catholic Church disguises its pagan beliefs under layers of complicated theology and “church tradition.” Recognizing that many of its beliefs and practices are utterly foreign to Scripture, the Catholic Church is forced to deny the authority and sufficiency of Scripture.

The origin of the Catholic Church is the tragic compromise of Christianity with the pagan religions that surrounded it. Instead of proclaiming the gospel and converting the pagans, the Catholic Church “Christianized” the pagan religions, and “paganized” Christianity. By blurring the differences and erasing the distinctions, yes, the Catholic Church made itself attractive to the people of the Roman Empire. One result was the Catholic Church becoming the supreme religion in the Roman world for centuries. However, another result was the most dominant form of Christianity apostatizing from the true gospel of Jesus Christ and the true proclamation of God’s Word.

Second Timothy 4:3–4 declares, “For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.”

Recommended Resource: Reasoning from the Scriptures with Catholics by Ron Rhodes

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What is the origin of the Roman Catholic Church?

"Catholic" and "Catholicism" redirect here. For other uses, see Catholic Church (disambiguation) and Catholic (disambiguation).

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.29 billion members worldwide.[4] As one of the oldest religious institutions in the world, it has played a prominent role in the history and development of Western civilisation.[5]Headed by the Bishop of Rome, known as the Pope, the church's doctrines are summarised in the Nicene Creed. Its central administration, the Holy See, is in the Vatican City, enclaved within Rome, Italy.

The Catholic Church teaches that it is the One, Holy, Catholic and Apostolicchurch founded by Jesus Christ,[6][7][note 1] that its bishops are the successors of Christ's apostles, and that the Pope is the successor to Saint Peter to whom primacy was conferred by Jesus Christ.[10] It maintains that it practises the original Christian faith, reserving infallibility, passed down by sacred tradition.[11] The Latin Church, the Eastern Catholic Churches, and institutes such as mendicant orders and enclosed monastic orders reflect a variety of theological and spiritual emphases in the Church.[12][13]

Of its seven sacraments the Eucharist is the principal one, celebrated liturgically in the Mass.[14] The church teaches that through consecration by a priest the sacrificial bread and winebecome the body and blood of Christ. The Virgin Mary is venerated in the Catholic Church as Mother of God and Queen of Heaven, honoured in dogmas and devotions.[15] Its teaching includes sanctification through faith and evangelisation of the Gospel and Catholic social teaching, which emphasises support for the sick, the poor, and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and health care in the world.[16]

The Catholic Church has influenced Western philosophy, culture, science, and art. The Catholic Church shared communion with the Eastern Orthodox Church until the East–West Schism in 1054, disputing particularly the authority of the Pope, as well as with the Oriental Orthodox churches prior to the Chalcedonian schism in 451 over differences in Christology. Catholics live all over the world through missions, diaspora, and conversions. Since the 20th century the majority reside in the southern hemisphere due to secularisation in Europe, and increased persecution in the Middle East. From the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases.

Name

Further information: Catholic (term) and Roman Catholic (term)

Catholic (from Greek: καθολικός, translit. katholikos, lit. 'universal') was first used to describe the church in the early 2nd century.[18] The first known use of the phrase "the catholic church" (καθολικὴ ἐκκλησίαhe katholike ekklesia) occurred in the letter written about 110 AD from Saint Ignatius of Antioch to the Smyrnaeans.[note 2] In the Catechetical Lectures (c. 350) of Saint Cyril of Jerusalem, the name "Catholic Church" was used to distinguish it from other groups that also called themselves "the church".[19][20] The "Catholic" notion was further stressed in the edict De fide Catolica issued 380 by Theodosius I, the last emperor to rule over both the eastern and the western halves of the Roman Empire, when establishing the state church of the Roman Empire.[21]

Since the East–West Schism of 1054, the Eastern Church has taken the adjective "Orthodox" as its distinctive epithet (however, its official name continues to be the "Orthodox Catholic Church"[22]) and the Western Church in communion with the Holy See has similarly taken "Catholic", keeping that description also after the Protestant Reformation of the 16th century, when those who ceased to be in communion became known as "Protestants".[23][24]

While the "Roman Church" has been used to describe the pope's Diocese of Rome since the Fall of the Western Roman Empire and into the Early Middle Ages (6th-10th century), the "Roman Catholic Church" has been applied to the whole church in English language since the Protestant Reformation in the late 16th century.[25] "Roman Catholic" has occasionally appeared also in documents produced both by the Holy See,[note 3] notably applied to certain national episcopal conferences, and local dioceses.[note 4]

The name "Catholic Church" for the whole church is used in the 1990 Catechism of the Catholic Church, the 1983 Code of Canon Law, the documents of the 1962-65 Second Vatican Council, and numerous other official documents.[26][27][28]

Organisation

Main articles: Hierarchy of the Catholic Church and Catholic Church by country

The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church.[29][30] There are three levels of clergy, the episcopate, composed of bishops who hold jurisdiction over a geographic area called a diocese or eparchy; the presbyterate, composed of priests ordained by bishops and who work in local diocese or religious orders; and the diaconate, composed of deacons who assist bishops and priests in a variety of ministerial roles. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, whose jurisdiction is called the Holy See. In parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both. Additionally, lay members aid many liturgical functions during worship services.

Holy See, papacy, and the Roman Curia

Main articles: Holy See, Pope, and Roman Curia

Further information: List of popes

The hierarchy of the Catholic Church is headed by the Bishop of Rome, known as the pope (Latin: papa; "father"), who is the leader of the worldwide Catholic Church.[31] The current pope, Francis, was elected on 13 March 2013 by papal conclave.[32]

The office of the pope is known as the papacy. The Catholic Church holds that Christ instituted the papacy upon giving the keys of Heaven to Saint Peter. His ecclesiastical jurisdiction is called the "Holy See" (Sancta Sedes in Latin), or the "Apostolic See" (meaning the see of the apostle Peter).[33][34] Directly serving the pope is the Roman Curia, the central governing body that administers the day-to-day business of the Catholic Church.

The pope is also Sovereign of Vatican City,[35] a small city-state entirely enclaved within the city of Rome, which is an entity distinct from the Holy See. It is as head of the Holy See, not as head of Vatican City State, that the pope receives ambassadors of states and sends them his own diplomatic representatives.[36] The Holy See also confers orders, decorations and medals, such as the orders of chivalry in the Middle Ages.

While the famous Saint Peter's Basilica is located in Vatican City, above the traditional site of Saint Peter's tomb, the papal cathedral for the Diocese of Rome is Saint John Lateran, located within the city of Rome, though enjoying extraterritorial privileges accredited to the Holy See.

The position of cardinal is a rank of honour bestowed by popes on certain clergy, such as leaders within the Roman Curia, bishops serving in major cities and distinguished theologians. For advice and assistance in governing, the pope may turn to the College of Cardinals.[37]

Following the death or resignation of a pope,[note 5] members of the College of Cardinals who are under age 80 act as electoral college, meeting in a papal conclave to elect a successor.[39] Although the conclave may elect any male Catholic as pope, since 1389 only cardinals have been elected.[40]

Canon law

Main article: Canon law of the Catholic Church

The canon law of the Catholic Church is the system of laws and legal principles made and enforced by the hierarchical authorities to regulate the church's external organisation and government and to order and direct the activities of Catholics towards the church's mission.[41] In the Catholic Church, universal positive ecclesiastical laws, based upon either immutable divine and natural law, or changeable circumstantial and merely positive law, derive formal authority and promulgation from the office of pope who, as Supreme Pontiff, possesses the totality of legislative, executive and judicial power in his person.[42] It has all the ordinary elements of a mature legal system:[43] laws, courts, lawyers, judges,[43] a fully articulated legal code,[44] principles of legal interpretation[45] and coercive penalties that are limited to moral coercion.[46][47]

Canon law concerns the Catholic Church's life and organisation and is distinct from civil law. In its own field it gives force to civil law only by specific enactment in matters such as the guardianship of minors.[48] Similarly, civil law may give force in its field to canon law, but only by specific enactment, as with regard to canonical marriages.[49] Currently, the 1983 Code of Canon Law is in effect primarily for the Latin Church.[50] The distinct 1990 Code of Canons for the Eastern Churches (CCEO, after the Latin initials) applies to the autonomous Eastern Catholic Churches.[51]

Latin and Eastern churches

Main articles: Catholic particular churches and liturgical rites, Latin Church, and Eastern Catholic Churches

In the 2,000-year history of the church, several complementary expressions of the Christian faith emerged throughout the world, most prominently, the Western and Eastern Christian traditions. The Catholic Church continues these traditions, through constituent autonomous particular churches, also known as "churches sui iuris" (Latin: "of one's own right"). The largest and most well known is the Latin Church, with more than 1 billion members worldwide. Relatively small in terms of adherents compared to the Latin Church, are the 23 self-governing Eastern Catholic Churches with a combined membership of 17.3 million as of 2010[update].[52][53][54][55]

The Latin Church is governed by the pope and diocesan bishops directly appointed by him. The pope exercises a direct patriarchal role over the Latin Church, which is considered to form the original and still major part of Western Christianity, a heritage of certain beliefs and customs originating in Europe and northwestern Africa, some of which are inherited by many Christian denominations that trace their origins to the Protestant Reformation.[56]

The Eastern Catholic Churches follow the traditions and spirituality of Eastern Christianity and are Churches that have always remained in full communion with the Catholic Church or who have chosen to reenter full communion in the centuries following the East–West Schism and earlier divisions. These churches are communities of Catholic Christians whose forms of worship reflect distinct historical and cultural influences rather than differences in doctrine.

A church sui iuris is defined in the Code of Canons for the Eastern Churches as a "group of Christian faithful united by a hierarchy" that is recognized by the Pope in his capacity as the supreme authority on matters of doctrine within the church.[57] The term is an innovation of the CCEO to denote the relative autonomy of the Eastern Catholic Churches,[58] who remain in full communion with the Pope, but have governance structures and liturgical traditions separate from that of the Latin Church.[53] While the Latin Church's canons do not explicitly use the term, it is tacitly recognized as equivalent.

Some Eastern Catholic Churches are governed by a patriarch who is elected by the synod of the bishops of that church,[59] others are headed by a major archbishop,[60] others are under a metropolitan,[61] and others are organised as individual eparchies.[62] Each church has authority over the particulars of its internal organisation, liturgical rites, liturgical calendar and other aspects of its spirituality, subject only to the authority of the Pope.[63] The Roman Curia has a specific department, the Congregation for the Oriental Churches, to maintain relations with them.[64] The pope does not generally appoint bishops or clergy in the Eastern Catholic Churches, deferring to their internal governance structures, but may intervene if he feels it necessary.

See also: Catholic Church § Liturgy

Dioceses, parishes and religious institutes

See also: § Ordination, and § Women and ordination

Individual countries, regions, or major cities are served by particular churches known as dioceses in the Latin Church, or eparchies in the Eastern Catholic Churches, each overseen by a bishop. As of 2008[update], the Catholic Church has 2,795 dioceses.[66] The bishops in a particular country are members of a national or regional episcopal conference.[67]

Dioceses are divided into parishes, each with one or more priests, deacons or lay ecclesial ministers.[68] Parishes are responsible for the day to day celebration of the sacraments and pastoral care of the laity.[69] As of 2016[update], there are 221,700 parishes worldwide.[70]

In the Latin Church, Catholic men may serve as deacons or priests by receiving sacramental ordination. Men and women may serve as extraordinary ministers of Holy Communion, as readers (lectors); or as altar servers. Historically, boys and men have only been permitted to serve as altar servers; however, since the 1990s, girls and women have also been permitted.[71][note 6]

Ordained Catholics, as well as members of the laity, may enter into consecrated life either on an individual basis, as a hermit or consecrated virgin, or by joining an institute of consecrated life (a religious institute or a secular institute) in which to take vows confirming their desire to follow the three evangelical counsels of chastity, poverty and obedience.[72] Examples of institutes of consecrated life are the Benedictines, the Carmelites, the Dominicans, the Franciscans, the Missionaries of Charity, the Legionaries of Christ and the Sisters of Mercy.[72]

"Religious institutes" is a modern term encompassing both "religious orders" and "religious congregations" which were once distinguished in canon law.[73] The terms "religious order" and "religious institute" tend to be used as synonyms colloquially.[74]

Membership

"I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven." Jesus to Peter in the Gospel of Matthew, 16:19

The crossed gold and silver keys of the Holy See symbolise the keys of Simon Peter, representing the power of the papal office to loose and bind. The triple crown papal tiara symbolises the triple power of the Pope as "father of kings", "governor of the world" and "Vicar of Christ". The gold cross on a monde (globe) surmounting the tiara symbolises the sovereignty of Jesus.

A map of Catholicism by population percentage (for absolute figures, see below)

Countries by number of Catholics in 2010[65]

  More than 100 million

  More than 50 million

  More than 20 million

  More than 10 million

  More than 5 million

  More than 1 million

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